<HTML><HEAD><TITLE>AK&#256L M&#362RATI</TITLE>਍㰀猀琀礀氀攀 琀礀瀀攀㴀∀琀攀砀琀⼀挀猀猀∀㸀ഀഀ
.BODY { background-color: #EAF1F7; background-image: url('images/gtbh.jpg'); background-repeat: no-repeat; background-attachment: fixed; background-position: center; color: #0066CC;}਍⸀䌀㄀笀琀攀砀琀ⴀ愀氀椀最渀㨀 樀甀猀琀椀昀礀㬀挀漀氀漀爀㨀 ⌀　　㘀㘀䌀䌀㬀䘀伀一吀ⴀ猀椀稀攀㨀 匀䴀䄀䰀䰀㬀䘀伀一吀ⴀ昀愀洀椀氀礀㨀 吀愀栀漀洀愀㬀紀ഀഀ
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</style><META NAME="keywords" CONTENT="AKĀL,MŪRATI">਍㰀䴀䔀吀䄀 栀琀琀瀀ⴀ攀焀甀椀瘀㴀∀挀漀渀琀攀渀琀ⴀ琀礀瀀攀∀ 挀漀渀琀攀渀琀㴀∀琀攀砀琀⼀栀琀洀氀㬀 挀栀愀爀猀攀琀㴀唀吀䘀ⴀ㠀∀㸀㰀⼀䠀䔀䄀䐀㸀ഀഀ
<BODY class="BODY" oncontextmenu="return false" ondragstart="return false" onselectstart="return false">਍㰀䘀伀一吀 䄀䰀䤀䜀一㴀∀䨀唀匀吀䤀䘀夀∀ 䘀䄀䌀䔀㴀∀吀愀栀漀洀愀∀㸀ഀഀ
<p class="C1">&#65279AK&#256L M&#362RATI, a composite term comprising <i>ak&#257l</i> (non-temporal) and <i>m&#363rati</i> (image or form), occuring in the M&#363l-Mantra, the root formula or fundamental creed of the Sikh faith as recorded at the beginning of the <i>Japu</i>, composition with which the Gur&#363 Granth S&#257hib opens, literally means 'timeless image'. Elsewhere, in the compositions of Gur&#363 R&#257m D&#257s (GG, 78), and Gur&#363 Arjan (GG, 99, 609, 916 and 1082), the expression Ak&#257l M&#363rati reinforces the original meaning of Divine Reality that is beyond the process of time, and yet permeates the cosmic forms. The non-temporal Being transcends the space-time framework and, as such, is Formless. However, in its manifest aspect, the same Being assumes the cosmic Form. The Sikh vision of God combines the Formless and its expression in natural forms, the transcendent and the immanent, the essence (spirit) and existence (creation).</p>਍㰀瀀 挀氀愀猀猀㴀∀䌀㄀∀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀吀栀攀 攀砀瀀爀攀猀猀椀漀渀 ✀䄀欀☀⌀㈀㔀㜀氀 䴀☀⌀㌀㘀㌀爀愀琀椀✀ 氀攀渀搀猀 椀琀猀攀氀昀 琀漀 椀渀琀攀爀瀀爀攀琀愀琀椀漀渀 椀渀 琀眀漀 眀愀礀猀⸀ 吀栀攀 攀砀攀最攀琀攀猀Ⰰ 眀栀漀 琀爀攀愀琀 椀琀 愀猀 漀渀攀 琀攀爀洀Ⰰ 琀愀欀攀 㰀椀㸀愀欀☀⌀㈀㔀㜀氀㰀⼀椀㸀 椀渀 琀栀攀 愀搀樀攀挀琀椀瘀愀氀 昀漀爀洀 琀栀愀琀 焀甀愀氀椀昀椀攀猀 琀栀攀 猀甀戀猀琀愀渀琀椀瘀攀㰀椀㸀 洀☀⌀㌀㘀㌀爀愀琀椀㰀⼀椀㸀Ⰰ 琀栀攀 眀栀漀氀攀 攀砀瀀爀攀猀猀椀漀渀 椀洀瀀氀礀椀渀最 䔀瘀攀爀氀愀猀琀椀渀最 䘀漀爀洀 攀焀甀椀瘀愀氀攀渀琀 琀漀 琀栀攀 匀甀瀀爀攀洀攀 䈀攀椀渀最⸀ 吀栀漀猀攀 愀瀀瀀爀漀愀挀栀椀渀最 琀栀攀 瀀愀椀爀 㰀椀㸀愀欀☀⌀㈀㔀㜀氀㰀⼀椀㸀 愀渀搀 㰀椀㸀洀☀⌀㌀㘀㌀爀愀琀椀㰀⼀椀㸀 猀攀瘀攀爀愀氀氀礀Ⰰ 琀爀攀愀琀 戀漀琀栀 琀栀攀 甀渀椀琀猀 椀渀搀攀瀀攀渀搀攀渀琀氀礀Ⰰ 攀愀挀栀 攀砀瀀爀攀猀猀椀渀最 愀渀 愀琀琀爀椀戀甀琀攀 漀昀 琀栀攀 䐀椀瘀椀渀攀 刀攀愀氀椀琀礀Ⰰ 戀攀氀椀攀瘀攀搀 琀漀 琀爀愀渀猀挀攀渀搀 琀椀洀攀 愀渀搀 猀瀀愀挀攀Ⰰ 礀攀琀 洀愀渀椀昀攀猀琀 椀渀 猀瀀愀挀椀漀ⴀ琀攀洀瀀漀爀愀氀 昀漀爀洀猀⸀ 䈀甀琀Ⰰ 搀攀猀瀀椀琀攀 琀栀攀 搀椀瘀攀爀最攀渀挀攀 漀昀 愀瀀瀀爀漀愀挀栀Ⰰ 戀漀琀栀 椀渀琀攀爀瀀爀攀琀愀琀椀漀渀猀 愀最爀攀攀 椀渀 猀甀戀猀琀愀渀挀攀Ⰰ 椀⸀ 攀⸀ 琀栀攀 昀攀愀琀甀爀攀氀攀猀猀 攀琀攀爀渀愀氀 刀攀愀氀椀琀礀 愀猀猀甀洀攀猀 昀攀愀琀甀爀攀猀 愀渀搀 洀漀搀攀猀 漀昀 攀洀瀀椀爀椀挀愀氀 攀砀椀猀琀攀渀挀攀⸀ 吀漀 瀀甀琀 椀琀 搀椀昀昀攀爀攀渀琀氀礀Ⰰ 䄀欀☀⌀㈀㔀㜀氀 䴀☀⌀㌀㘀㌀爀愀琀椀 瀀爀攀猀攀渀琀猀 愀 猀礀渀琀栀攀猀椀猀 漀昀 㰀椀㸀渀椀爀最甀☀⌀㜀㜀㔀㄀㰀⼀椀㸀 愀渀搀 㰀椀㸀猀愀最甀☀⌀㜀㜀㔀㄀㰀⼀椀㸀 昀愀挀攀琀猀 漀昀 琀栀攀 䄀戀猀漀氀甀琀攀ⴀ䜀漀搀 漀昀 䜀甀爀☀⌀㌀㘀㌀ 一☀⌀㈀㔀㜀渀愀欀✀猀 瘀椀猀椀漀渀⸀ 䤀琀 栀漀眀攀瘀攀爀 搀漀攀猀 渀漀琀 攀洀戀爀愀挀攀 琀栀攀 渀漀琀椀漀渀 漀昀 椀渀挀愀爀渀愀琀椀漀渀⸀ 一漀渀ⴀ椀渀挀愀爀渀愀琀椀漀渀 椀猀 愀 戀愀猀椀挀 琀栀攀漀氀漀最椀挀愀氀 瀀漀猀琀甀氀愀琀攀 漀昀 匀椀欀栀椀猀洀⸀㰀⼀瀀㸀ഀഀ
<p class="C1">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<i>See</i> AK&#256L</p>਍㰀⼀昀漀渀琀㸀ഀഀ
<p class="BIB">਍䈀䤀䈀䰀䤀伀䜀刀䄀倀䠀夀㰀瀀 挀氀愀猀猀㴀∀䌀㄀∀㸀㰀漀氀 挀氀愀猀猀㴀∀䌀㄀∀㸀㰀氀椀 挀氀愀猀猀㴀∀䌀㄀∀㸀 吀愀氀椀戀Ⰰ 䜀甀爀戀愀挀栀愀渀 匀椀渀最栀Ⰰ 㰀椀㸀䨀愀瀀甀樀椀 ⴀ吀栀攀 䤀洀洀漀爀琀愀氀 匀椀欀栀 倀爀愀礀攀爀ⴀ挀栀愀渀琀㰀⼀椀㸀⸀ 䐀攀氀栀椀Ⰰ ㄀㤀㜀㜀㰀䈀刀㸀ഀഀ
<li class="C1"> Trilochan Singh, "Theological Concepts of Sikhism, in <i>Sikhism</i>. Patiala, 1969<BR>਍㰀氀椀 挀氀愀猀猀㴀∀䌀㄀∀㸀 匀栀攀爀 匀椀渀最栀Ⰰ 㰀椀㸀吀栀攀 倀栀椀氀漀猀漀瀀栀礀 漀昀 匀椀欀栀椀猀洀㰀⼀椀㸀⸀ 䰀愀栀漀爀攀Ⰰ ㄀㤀㐀㐀㰀䈀刀㸀ഀഀ
<li class="C1"> Jodh Si&#7749gh, <i>Gurmati Nir&#7751aya</i>. Ludhiana, 1932<BR>਍㰀⼀漀氀㸀㰀瀀 挀氀愀猀猀㴀∀䌀伀一吀∀㸀圀愀稀椀爀 匀椀☀⌀㜀㜀㐀㤀最栀㰀戀爀㸀㰀⼀瀀㸀㰀䈀刀㸀ഀഀ
</font>਍㰀椀洀最 猀爀挀㴀∀挀漀甀渀琀攀爀⸀愀猀瀀砀∀ 眀椀搀琀栀㴀∀㄀瀀砀∀ 栀攀椀最栀琀㴀∀㄀瀀砀∀ 愀氀琀㴀∀∀㸀ഀഀ
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